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The
Origin of the Orange on the Seder Plate
In
the early 1980s, the Hillel Foundation invited me to speak
on a panel at Oberlin College. While on campus, I came across
a Haggada that had been written by some Oberlin students
to express feminist concerns. One ritual they devised was
placing a crust of bread on the Seder plate, as a sign of
solidarity with Jewish lesbians ("there's as much room
for a lesbian in Judaism as there is for a crust of bread
on the Seder plate").
At
the next Passover, I placed an orange on our family's Seder
plate. During the first part of the Seder, I asked everyone
to take a segment of the orange, make the blessing over
fruit, and eat it as a gesture of solidarity with Jewish
lesbians and gay men, and others who are marginalized within
the Jewish community (I mentioned widows in particular).
Bread
on the Seder plate brings an end to Pesach - it renders
everything chometz. And its symbolism suggests that being
lesbian is being transgressive, violating Judaism. I felt
that an orange was suggestive of something else: the fruitfulness
for all Jews when lesbians and gay men are contributing
and active members of Jewish life. In addition, each orange
segment had a few seeds that had to be spit out - a gesture
of spitting out, repudiating the homophobia that poisons
too many Jews.

When
lecturing, I often mentioned my custom as one of many new
feminist rituals that had been developed in the last twenty
years. Somehow, though, the typical patriarchal maneuver
occurred: My idea of an orange and my intention of affirming
lesbians and gay men were transformed. Now the story circulates
that a MAN stood up after I lecture I delivered and said
to me, in anger, that a woman belongs on the bimah as much
as an orange on the Seder plate. My idea, a woman's words,
are attributed to a man, and the affirmation of lesbians
and gay men is simply erased. Isn't that precisely what's
happened over the centuries to women's ideas?
Susannah
Heschel, April, 2001
Eli Black Professor of Jewish Studies Dartmouth College

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